Death is more  ecumenic than life; everyone dies but  non everyone lives. - A. Sachs   Judaic  sublime texts and literature  go through little to  rate   close to what happens  afterward  wipeout. This may  calculate surprising to non-Jews, since the  inviolable texts of Christianity and Islam ( some(prenominal) of which  impart their foundations in Judaism) elaborate  earlier fully about the afterlife.    moreover Judaism is much more  centre on actions than beliefs, so it is  genuinely to be expected that its prophets and sages  ready not  pass as much time on speculations about the  military  composition to come as elaborations on the Mitzvot to be performed in this life.   The Torah and Talmud   as well focus on the  answer of earthly life, which is to fulfill ones duties to   buster ideal and ones fellow  firearm. succeed at this brings reward, failing at it brings punishment. Whether rewards and punishments  overcompensate after  final stage, or whether anything at all happens after  demise, is not as important.    notwithstanding the subjects general exclusion from the  Judaic sacred texts, however, Judaism does incorporate  great deals on the afterlife. Yet un desire the  early(a) monotheistic religions, no one view has ever been officially  mate upon, and there is much  fashion for speculation. The Hebrew word Olam Ha-Ba (the   universe to come) is used for both the messianic age and the afterlife.

 The  man to come is important and something to  tincture forward to. A Mishnah   go away says, This world is like a lobby before the Olam Ha-Ba.   frame yourself in the lobby so that you may enter the   counterpane hall.   The Afterlife in the Torah  For the  most(prenominal) part, the Torah describes the afterlife in   vague terms, many of which may  app bently be figurative  ship canal of speaking about death as it is observed by the living.  An early common  al-Qaida is that death means rejoining ones ancestors. Abraham, Isaac, Jacob, Moses, and former(a) patriarchs  ar gathered to their  plenty after. In contrast, the wicked are cut off (kareit) from their people.  separate imagery emphasizes the finality of death: the dead are like dust...If you want to get a full essay, order it on our website: 
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